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For general enquiries, please contact Ms. Wendy Fang
+886-2-27988329 Ext. 58
2026mbisymposium@gmail.com
Date: November 16, 2026 (Monday)
Time: 09:00–17:00
Venue: Chiou Shan Teahouse
Additional Purchase: NT$3,500 per person
Shuttle Bus: Please gather at the lobby of National Hotel Taichung by 08:50 am for the shuttle bus.
Experience Taiwan beyond the conference through a unique cultural and networking excursion at Chiou Shan Teahouse. Participants will enjoy an immersive tea culture experience in a traditional setting while connecting with fellow delegates in a relaxed and inspiring atmosphere.
The Technical Tour is optional and not included in the symposium registration fee. Advance registration and an additional fee of NT$3,500 are required. Detailed program information will be announced soon.
|
Time 時間 |
Program 行程 |
Description 活動內容 |
|---|---|---|
| 09:00–10:00 |
Journey to Chiou Shan Teahouse |啟程前往秋山茶席 |
A scenic one-hour journey from Hotel National Taichung to Chiou Shan Teahouse, Guoxing Township, Nantou. 從台中全國大飯店啟程,前往 南投國姓秋山大雅, 車程約一小時。 |
| 10:00–10:30 |
A Stroll Through the Grounds |園境漫遊 |
A leisurely introduction to the natural surroundings and cultural landscape of Chiou Shan Teahouse. 漫步園區,認識 秋山大雅 的自然環境與人文景致。 |
| 10:30–12:00 |
The Art of Tea |茶席雅集 |
A tranquil tea experience inviting participants to savor the fragrance, flavor, and quiet rhythm of Taiwanese tea culture. 以茶為引,感受茶香、茶韻與台灣茶文化中悠然寧靜的生活美學。 |
| 12:00–13:30 |
Tea, Cuisine & Leisure |茶食小憩 |
A leisurely lunch accompanied by tea and seasonal refreshments. 享用午餐與茶點,在茶香與自然景致間稍作休憩。 |
| 13:30–16:00 |
The Harmony of Clay & Music |陶與樂的和鳴 |
An artistic encounter featuring ceramic works by Shang-Ling Ku and a wooden recorder performance by Ching-Wei Lin, bringing together the tactile language of clay and the resonant voice of music. 欣賞顧上翎 Shang-Ling Ku陶藝作品, 並聆賞林靖偉 Ching-Wei Lin木笛演奏, 讓陶土的質地與音樂的聲韻在同一空間中交會。 |
| 16:00–17:00 |
Journey Home |返程 |
A one-hour return journey from Chiou Shan Teahouse to Hotel National Taichung. 從秋山大雅啟程返回 台中全國大飯店,車程約一小時。 |
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Shang-Ling Ku’s artistic practice centers on clay as her primary material, exploring the physical resistance and temporality that emerge through the processes of making and firing. Rather than treating ceramics as a medium to be fully controlled or directed toward a predetermined outcome, she embraces cracking, shrinkage, deformation, and failure as integral elements in the formation of the work.
In Ku’s practice, material is not a neutral carrier of ideas, but an active interlocutor— one that continually responds to bodily engagement, temperature, and gravity. Her works move between vessels, sculpture, and spatial installation, preserving the irregular traces of making and allowing the passage of time and material transformation to remain visible.
Her practice also explores the relationship between looking and everyday experience. Subtle material changes that might otherwise go unnoticed become moments that invite renewed attention and perception. Rather than offering immediate answers, her works invite viewers to enter a slower rhythm of observation, shaped by waiting, hesitation, and looking anew.
In this sense, the work is not simply presented as a completed object, but as an ongoing relationship—one that unfolds quietly among material, time, body, and viewer.
顧上翎的藝術實踐以陶土為主要媒材,持續探索製作與燒製過程中所產生的物質阻力與時間性。 她並不將陶瓷視為一種能夠被完全掌控、並導向既定結果的媒材,而是將龜裂、收縮、變形與失敗視為作品生成過程中不可分割的一部分。
在她的創作中,材料並非承載觀念的中性載體,而是一位積極參與創作的「對話者」, 持續回應身體的介入、溫度與重力。作品游移於器皿、雕塑與空間裝置之間, 並有意保留製作過程中的不規則痕跡,使時間與材料曾經歷的變化得以持續存在。
顧上翎的創作亦關注觀看與日常經驗之間的關係。那些往往容易被忽略的細微材料變化, 在作品中成為需要重新凝視與感知的片刻。作品不急於給予觀者明確的答案, 而是邀請人們在等待、遲疑與重新觀看之間,逐漸進入作品所展開的時間。
因此,作品並非僅僅作為一件完成的物件被觀看,而更像是一段仍在持續發生的關係—— 在材料、時間、身體與觀看者之間緩慢展開。
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Ching-Wei Lin holds a diploma in Early Music Recorder Performance from the New England Conservatory in Boston. With the recorder at the core of his practice, his work moves across early music and contemporary practice.
His work begins with historically informed performance practice, situating it within an ongoing negotiation with time, material, and conditions. Within this process, sound does not function as a stable outcome, but unfolds and disappears in time.
His practice extends into performance, exhibition spaces, and site-specific work, forming relationships with different bodies, spaces, and visual environments. Rather than being integrated into a single form, these practices retain their differences while operating within shared conditions of time and space.
His work has developed through the improvisational music project Film Noir and continues to evolve through encounters with different performers and artists. He also works with Baroque violinist Meng-Han Wu and pianist Hsin-I Kuo through Musica Lequio Pequeno, where performance is continuously adjusted and transformed through collaboration. This work further extends into longterm practices across dance, theatre, and film, unfolding within different creative contexts.
His work has also developed within museums and other exhibition contexts, including the National Human Rights Museum. Here, sound is situated within specific historical and spatial conditions, becoming an experience that cannot be rendered neutral.
Since 2025, his work has increasingly extended into visual art while engaging with questions of human rights. Through this process, he has developed a mode of practice that moves across early instruments, improvisation, and contemporary practice without settling into any predetermined category.
This practice is not organized around the completion of individual works. Instead, it unfolds along a continuous line of work—one that must be realized, sustained, and continually adjusted through the conditions of its own making.
What it produces is not an outcome, but a trace formed in time—one that cannot be undone.
美國波士頓新英格蘭音樂院早期音樂木笛演奏文憑,以木笛為工作核心,橫跨早期音樂與當代實踐。
他的工作以歷史詮釋演奏為出發,並將其置於與時間、材料與條件的持續協商之中,使聲音在其中不作為穩定結果,而是在時間中展開並消失。
其創作延伸至表演、展覽空間與場域特定實踐,並與不同的身體、空間及視覺環境形成關係。這些實踐並不被整合
為單一形式,而是在相同的時間與空間條件下保持差異。其工作曾在即興音樂計畫 Film Noir 的脈絡中展開,並在不同演奏者與創作者之間持續運作。亦與巴洛克小提琴家吳孟翰及鋼琴家郭欣怡共同展開 Musica Lequio Pequeno 的實踐,使演奏在合作關係中持續被調整與轉化,並延伸至舞蹈、劇場與電影等不同創作脈絡中的長期實踐。
其工作亦發展於美術館與博物館等場域,包括國家人權博物館。在其中,聲音被置於具體的歷史與空間條件之中,成為一種無法被中性化的經驗。
自 2025 年起,他的工作持續延伸至視覺藝術,並關注人權議題,發展一種跨越早期樂器、即興與當代實踐的工作方式,而不穩定於任何既定類型。
這項實踐並不以完成的作品為組織方式,而是在一條持續運作的工作線上展開——必須被實現、被維持,並在過程中不斷調整其自身條件。
其所產生的,不是結果,而是一種在時間中形成、無法撤回的痕跡。